Sources & Tradition
Who says so, and from what sources — the provenance behind every name, seal and attribution on this site and in the grimoire.
The 72 Names
Derived by the boustrophedon method from Exodus 14:19–21 (three verses of 72 Hebrew letters each), read against the Masoretic text. Phonetically critical letter distinctions are verified against the Masoretic pointing.
Psalms & verse attributions
From the Kabbalistic tradition systematised in Sefer Raziel HaMalakh and codified by Athanasius Kircher (Oedipus Aegyptiacus, 1652); verse attributions follow the manuscripts of Dr. Thomas Rudd (Harley MSS 6479–6482; Skinner & Rankine, The Goetia of Dr Rudd, 2007). Psalm texts are KJV (1611).
Kameas & seals
The seven planetary squares and the seal-tracing method follow Heinrich Cornelius Agrippa, De Occulta Philosophia Libri Tres (Cologne, 1531), Books II–III — including the Agrippan Latin cipher and digital-root reduction. Angel seals use the three-letter root only, never the full divine name.
The Goetia
The spirit catalogue follows the Lemegeton tradition through Weyer's Pseudomonarchia Daemonum (1577) and the 1904 Mathers/Crowley edition (whose public-domain seals are shown). The angel–spirit pairing is Rudd's. Presented for study and contemplative shadow-work — not a manual of evocation.
Bibliography
Primary: Agrippa, De Occulta Philosophia Libri Tres (1531) · Mathers, The Key of Solomon the King (1889) · Regardie, The Golden Dawn (1937) · Paracelsus, Selected Writings (ed. Jacobi).
Commentaries: Fortune, The Mystical Qabalah (1935) · Regardie, The Middle Pillar (1938) · Zalewski, Inner Order Teachings (1988) · Crowley, 777 (1909) · Greer, Circles of Power (1997).
Angelic studies: Davidson, A Dictionary of Angels (1967) · Levi, Transcendental Magic (1896) · Ambelain, La Kabbale Pratique (1951).
Goetic: Weyer, Pseudomonarchia Daemonum (1577) · Crowley & Mathers, The Goetia (1904) · Skinner & Rankine, The Goetia of Dr Rudd (2007).
A note on tradition
This is the Hermetic Qabalah — the Renaissance and Golden Dawn synthesis, a distinct Western tradition with a documented lineage — not a claim on living Jewish practice. Where sources disagree, the disagreement is noted rather than resolved silently.
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